Sustenance

Soudabeh:
Let's go back to the begining of the prayer, the person needs sustenance in order to do the act. If he doesn't have this sustenance, he has no power for doing  both material and spiritual act. 

اللهم قنعنی بما رزقتنی،
That is,it would be a sustenance  which is wide  and sufficient.  In material matters,  sustenance means what is in person's dignity and no more and it is also important in spiritual matters that he doesn't get much of things sooner than his time.
A lot of problems come back to this issue.  Sustenance must definitely lead the person to the act.  Sustenance certainly has a metabolism and leads a person to the act. In matters of spirituality,  we must consider multiplicity and plurality that it can cover.
(استرنی و عافنی)  
Ster is not just a preserver  but it is a cover for growth. Covering is  necessary to grow. 
A flower which is sensitive to cold, keep it from cold to grow. Ster( covering)  itself is the creation of the necessary bed for growth.  We make a greenhouse and put it in the shield to grow.

Basic prayer 1

Soudabeh:
This prayer is very special and can even be used as the basic prayer. If we look at the last part of the prayer, the affair and  the act, are indicated in this prayer. The act must be based on satisfaction and Fel (intention) is based on obedience and both of them are on the basis of inspiration.  In the part of  Fel (intention) what causes obeying is ذلل نفسی 
( having supplication mode)  and عظم شانک ( seeing yourself submissive and  consider God  great)  the act that gives satisfaction is inspired and this subject is happening with 
ذلل نفسی و عظم شانک 
This is very obvious. The act of righteousness is done by inspiration or with obedience to God.  If these two inspirations are made, the person will despise himself before God and consider God  great. This matter will be the 13th chapter of Noah sura ( ما لکم لا ترجون لله وقار). 
What is (the matter) with you that don't attribute to Allah grandure.

Doing Khair

Soudabeh:
Don't stop doing Khair (good). 
Therefore, perform every deed to the end  until you reach Paradise.  For example,  you have performed an act to the stage of Noon ( the act is quit obvious) but you have not completed until Asr ( result).  
In this logic every act had a continuum of preconditions until it reaches to the conclusion. 
The reason for these issues was:
 فمن یعمل مثقال ذره خیره یره
Perform any Khair (good deed) at its time,  observing the limit of time itself is (Khair). If you want to perform an act,  do it in continuum of time.

Timeless

Soudabeh:
We want to say how  human beings can reach to timeless from having time.
 
If anyone finds out this issue and works on this topic,  he will receive all the rewards of Paradise before he goes to Paradise. This word is very hard. 
A narration  from Amir AL _Moumenin ( the commander of the faithfuls) (P.B.U.H.):  He sent a letter to the Egyptian people that Paradise is such like and so it is.
Whoever goes and says, I want such Paradise.Hazrat says that there is such Paradise for you. Hazrat says that the heavens are made by human beings themselves.

Tahay_ye_an

Soudabeh:
This point is completely rational that for each action a preliminary is required.
 Hazrat Fatima (P.B.U.H.) expresses with Tahay_ye_an (preparing) Estad_da (wearing a cloack) and for the continuity of action until it reaches to the conclusion Hazrat Fatima (P.B.U.H.) expresses it with Aad' da (providing) and Tab'ba (preparing).
The preconditions that are required to perform an act are typically hidden and far from sight but the actions that take place to continue the act are clear and obvious. 
Whatever the act gets closer to the result the actions become clearer.
 This fact itself tells us that action takes place in the continuum of time. That is, there is definitely a flow of time. We say this process is the process of time. But when it comes to action,  time is removed.  This action itself is in the continuum of time. It starts with time and its process is from _ to.
But when it comes to action, that is the will and time is removed. 
For example,  you tell someone to solve the mathematical question. First he must think and find formulate but after a while,  he faces with this math question,  it  takes no longer  time to solve the question.
 So any process has no time.

Comparison

Soudabeh:
The whole world is the night compared to the other world. 
When the person comes to the Day of Resurrection, some of his deeds are such that he has not flourished and says that as if I was part of the day in the world and it was  a  very short time and if he is faithful and regret, it is Zoha (  it is noon means that his actions are like the sun in the middle of the sky).
If he is a disbeliever and regret, it is Isha (  it is night means that his actions are like the night). When he saw the messenger and didn't pay attention to him and also didn't provide the luggage for the Day of Resurrection.

Khair 3

Soudabeh:
Allah considers the act as Khair (good) that is defined in the realm of the Imam.
Each action has a begining,  continuation and end. 
The rules of the begining of the act is related to Maghreb to Isha, continuation of the act is related to morning to noon and the result of the act is related to Asr (evening).

What is the feature of this planning? 
There is a connection between human deeds and they aren't separated. Human acts vary in their various situation. If it was supposed that an action  be Khair (good) and pure, its continuity should also be Khair (good) and pure. In fact, the act takes on different appearances just like night and day.
All human mistakes are due to not seeing this continuity of the act. 
Hazrat Amir Al _Moumenin ( Commander of the faithfuls) says: " every act that  you perform should be in a chain."

Planning

Soudabeh:
In this prayer,  the first thing should be considered in planning is :
What do we do in the week,   month and year? We must determine the priority and  being Khair (good)  of the act.
First,  the act would be easy for me . The act may be easy for me but it would be hard to do for another one .
 For example ,  sleeping
The second criterion is that the act to be popular for me. That is, the act is for the sake of God, or for my own sake,  or for the sake of the people. The popularity criterion is one of the issues is largely unknown to people. For example,   for what reason that you go to the mosque,  you miss mosque or for the sake of God or you go to the mosque because you are anguish, so what can be the heart of the prophet? 
You thought all about yourself then put somewhere for the heart of the prophet.

Property of day and night

Soudabeh:
One of the properties of the night and day is that they can follow each other,  that is, the deed which has not been taken  at night, it  can be done on a day and vice versa.
Who is man and what is he?
A person who  has seen the day and night and enjoyed Selat ( whenever God reads the person is called Selat) and he has revelations in  the form of sounds of prayer, that is, human nature is in the form of Day and Night.  
There is Selat according to the night and day and there is prayer according to Selat ( when God reads the person). 

 O Lord! Gather us among those who gathered with the prophet 
 and his household (P.B.U.H.). This structure means that the person is gathered with intercession of the prophet and  his day and night is connected to the day and night of the prophet and his household (P.B.U.H.)that's mean,  they include the intercession of the prophet  and his household (P.B.U.H.). It's like I have a night,  its worth is as much as one night while one night of the prophet is equal to one thousand nights.
That is,  the model of  intercession of Mohammad and his household (P.B.U.H.)is the same as Al Qadr (Grand night) which is better than one thousand nights.

Prayer sound

Soudabeh:
Prayer finds sound. Many times people pray that the affair doesn't take place. 
The person who  backbites indeed,  he prays that he himself wouldn't be a good success.
A person who slanders indeed he prays to slander him.  A person who doesn't pray indeed he prays to leave the obedience of God. Someone who doesn't  care about anyone actually he prays that no one will think of him. 
The universe is full of  the sounds and  the angels hear the sounds.  Since the angels are agent,  so they don't know who is the one who prays only they hear the sounds and follow the sounds.
The angels can never intercede only they hear the sounds and cut off the sustenance.