twelve aspects of khair

Khair (good deed)  should have 12 aspects. 

The fist aspect is Amir AL _   Moumenin ( Commander of the faithful) . One has to take the decree  from him. That  is,  what should be done or what should not be done.

The second aspect is Al_Hassan _e_Ali Taqi who is the piety of the act (take caring of the act). 

The third aspect is Al_Hossein _e_Shahid who is the witness of the act 

The forth aspect is Ali Ibn AL_Hossein Zein Al Abedin who is the Adornment of the act.

The fifth aspect is Mohammad Ibn Ali Baqer who is the Splitter of the science of the prophets ( the act must be clear without any ambiguity). 

The sixth aspect is Jafar Ibn Mohammad AL_ Sadegh who is the truth  of the act ( sincerety of the act). 

The seventh aspect is Mosa Ibn Mohammad AL _Kazem who is controling  anger.

The eighth aspect is Ali Ibn Mosa Al_Reza who is the satisfaction aspect of the act.

The ninth aspect is Mohammad Ibn  Ali _Zaki who is the purifier of the act. 

The tenth aspect is Ali Ibn Mohammad AL _Askari who's system of the act.

The eleventh aspect is Al _Hassan Ibn Ali Al_Askari who is system of the act.

The twelfth aspect is Al_Hojat Al Qaem Al Khalifa Al Mahdi who is the aspect of uprising and guidance of the act.

Cutting off from god

Can a man be cut off from God?

No one can be cut off from God.

The sense of interruption from God when it comes to a person this state is called blasphemous.

On the Resurrection day,  there are  multiple people but when they are gathered   only you see human beings. 

Wherever he tends, that is, it is his act. Wherever he escapes ,  it means that,  he has no connection with that act. For example,  if he saw the believers on the scene of Resurrection,  he should  go to them. Why does he run away from them?

He escapes from his parents and children because he doesn't see any connection with them.

If someone is embraced by  the prophet,  that is ,  the prophet is part of his act.

There are several factors in building the prophet,  but for the sake of your love he will be your act.

You must maintain your relationship with the act and do not disconnect it.

The main factor that connects the agent to the act is affection to the prophet. 

When you look at this,  you see how close you are to the prophet.

In fact, raising the  affection toward good and abomination  of  the evil in the society leads to the expansion of righteous deeds.

Eliminating affection toward good and tendency and desire for evil  leads to the expansion of void act in the society. 

These ( cases)  are opportunities and systematic threats.

Time

One of the most important components of deed is time.

When the time changes, the shape of act changes.

We intend to know what deeds are  Khair (good) in the Maghreb and what deeds are Khair (good) in Isha ?

Does day and night affect  Khair (good deed) ?

This is the time that causes the act to go up or down and it makes a series of deeds to be  daily  and makes a series of deeds  to be nightly .Of course according to this prayer,  the destination begins from the night.That 's mean,  the chains of affairs starts from the night.

The chain of destination, its planning starts from the night. The birth of acts and affairs starts from the night.  

If someone has a disorder in the system of acts and affairs, it is related to the night.

Every disorder that occurs in human affairs  and acts is related to the night. The begining of disorder is from the night actually begins from Maghreb.

Night And Maghreb

The begining of disorders is from the night that actually begins from Maghreb,  although the correction begins from the night. 

If anyone wants to do Khair( good) ,  he has to revive the night.

In the first step, we have a day and a night and in the second step, we have Maghreb and Isha, morning,  noon and evening. Component of day and night is Yum. We have a Lail (night) that has two components of Maghreb and Isha and time of Maghreb is short but Isha is until the morning.  We have a Yum that includes morning,  noon,  afternoon and with Maghreb and Isha that creates five components.

Lail is due to  its secrecy and Zoha ( noon) for its relevation from dawn to noon,  then Zoha  makes a spectrum. Propositions  are related to the morning or the noon and between them there is no proposition. Morning to noon makes a spectrum.  Noon is the finally Clear and then it goes to hide. When we say that the correction starts from the night that does not mean that you make correct your night and  then sleep from morning until noon. Affairs and deeds are different in night and day.