Disorder

One of the most important components of deed is time. When the time changes , the shape of act changes .

We intend to know what deeds are Khair ( good ) in the Maghreb and what deeds are Khair ( good)  in Isha. 

Does day and night affect Khair ( good deed )? 

This is the time that causes the act to go up or down and it makes a series of deeds to be daily and makes a series of deeds to be nightly . Of course  to this prayer,  the destination being from the night . That's  mean. The chains of affairs start  from the night. 

The chain of destination,  its planning starts from the night.  The birth of acts and affairs starts from the night. 

If  someone has a disorder in the system of acts and affairs,  it is related to the night.  Every disorders that occurs in human affairs and acts is related to the night. The begining of disorders is from the night actually begins from Maghreb. 

Maisour

The act that is Maisour (easy)  infact , the accomplishment of this act is easy.  If the act is Masour (difficult)  it's fulfillment will be hard . When an affair easily turns into the act,  this method is called Sabil ( path ) . When an act surpasses the other act is called ( Khair ( good ) .when the affair is on the basis of Fitrah ( nature ) , it is easy to do ( Maisour) .  When the affair is on the contrary to Fitrah ( nature)  , not only the affair is difficult,  but it is hard to accomplish .

The enemy intends to make easy to do whatever is contrary to Fitrah and at the same time,  increase its love for doing it in the society .while according to the text of the prayer , Hayat Tayebeh ( pure life ),  Hazrat Fatima ( P.B.U.H)  expresses 12 aspects of Khair ( good deed)  inorder to prevent this problem in the society. 

Prophet one

Soudabeh:
In fact, raising the  affection toward good and abomination  of  the evil in the society leads to the expansion of righteous deeds.
Eliminating affection toward good and tendency and desire for evil  leads to the expansion of void act in the society. 
These ( cases)  are opportunities and systematic threats.

Prophet

Soudabeh:
If someone is embraced by  the prophet,  that is ,  the prophet is part of his act.
There are several factors in building the prophet,  but for the sake of your love he will be your act.
You must maintain your relationship with the act and do not disconnect it.
The main factor that connects the agent to the act is affection to the prophet. 
When you look at this,  you see how close you are to the prophet.

Blasphemous

Soudabeh:
Can a man be cut off from God?

No one can be cut off from God.
The sense of interruption from God when it comes to a person this state is called blasphemous.
On the Resurrection day,  there are  multiple people but when they are gathered   only you see human beings. 
Wherever he tends, that is, it is his act. Wherever he escapes ,  it means that,  he has no connection with that act. For example,  if he saw the believers on the scene of Resurrection,  he should  go to them. Why does he run away from them?
He escapes from his parents and children because he doesn't see any connection with them.

Aspects of act

Soudabeh:
Khair (good deed)  should have 12 aspects. 
The fist aspect is Amir AL _   Moumenin ( Commander of the faithful) . One has to take the decree  from him. That  is,  what should be done or what should not be done.
The second aspect is Al_Hassan _e_Ali Taqi who is the piety of the act (take caring of the act). 
The third aspect is Al_Hossein _e_Shahid who is the witness of the act 
The forth aspect is Ali Ibn AL_Hossein Zein Al Abedin who is the Adornment of the act.
The fifth aspect is Mohammad Ibn Ali Baqer who is the Splitter of the science of the prophets ( the act must be clear without any ambiguity). 
The sixth aspect is Jafar Ibn Mohammad AL_ Sadegh who is the truth  of the act ( sincerety of the act). 
The seventh aspect is Mosa Ibn Mohammad AL _Kazem who is controling  anger.
The eighth aspect is Ali Ibn Mosa Al_Reza who is the satisfaction aspect of the act.
The ninth aspect is Mohammad Ibn  Ali _Zaki who is the purifier of the act. 
The tenth aspect is Ali Ibn Mohammad AL _Askari who's system of the act.
The eleventh aspect is Al _Hassan Ibn Ali Al_Askari who is system of the act.
The twelfth aspect is Al_Hojat Al Qaem Al Khalifa Al Mahdi who is the aspect of uprising and guidance of the act.

Helper

Soudabeh:
In order to perform Khair (good deed) we need two helpers: one helper  for abandoning  the act ( the act which God doesn't like it) and the other  helper for committing the act.  So a helper that  holds you  ( from  committing sin)  and the other helper leads you forward ( to do Khair). 
Hazrat  asks for curtsey  without  punishment,  no bitter experience in order  to understand the right way, 
Note: bitter experience teaches  curtsey to the person. 
She demands reward without disaster (  without suffering  a bitter experience). 
Rewards means that a person who has a deed and  feels dignified through that act.

Act and agent

Soudabeh:
In this prayer two things are important: the act and the agent. God doesn't like two things, and that is the act and the agent of that act. But the act that God  doesn't like and be unsatisfied with is whatever stands contrary to Fitrah (nature). However,  what God loves and is satisfied with should be in line with Fitrah (nature).  
The act must reach God, infact, lead human being to closeness to God,  and what causes this closeness to God is the agent who is the noble prophet. So we approach God through the prophet and the prophet who is the agent of our gathering.
The more we have the affection of the prophet, the more we will  come closer to God.
But the act that is based on Fitrah (nature) the intellect also prefers it more.
Khair( good deed) should be easy  to be performed so people  will have tendency  to do it.
In order to carry out Khair ( good deed),  it must have these virtues : the love of God,  Yosr ( easy to act),  the agent that is the prophet and  the Imam,  the intellect and nature.