Alnoor6

Praising God is the key to mention.
رجال لا تلهیهم تجاره
By men who neither trade nor bargaining distracts from the remembrance of Allah and the maintenance of prayer and the giving of Zakat. They are fearful of a day wherein the hearts and sights will be transformed. (37)
So that Allah may reward them by the best of what they have done, and enhance them ou of His grace, and Allah provides for whomever He wishes without any reckoning. (38)
An example to mention is the best deed. Their reward is for their best deed. The best deed is the result of mention.
Or it is a continuation of mention. How do you find out that he is Zaker ( one who say mention ) when he has the best deed.
یوقد شجره مبارکه زیتونه
Lit from a blessed olive tree, neither eastern nor western, whose oil almost light up, though fire should not touch it. Light upon light. (35)
Its subtlety is such that light is emitted from it. He interpreted this as burning a lamp with a wick. It is the best deed.
احسن ما عملوا
He made mentioning as a process.
The nature of mentioning is the best deed. The ending of mentioning is the best deed; otherwise, it is not mentioning. Good deed means that besides you choose the good deed you must do it in the best way.
Ahsan (احسن) means luster. When you see the beauty of it so it makes that action more magnificent. Salam (hello) is Khair (good). Express your greet.
Salam ( say hello) in a way that turns into a salutation.
Salam (say hello) in a way that turns into life. His choice is not just action but there is luster in it.
زجاجه
It makes the light more beautiful in its luminosity.
Hossain (wellness) is after Khair (goodness). The way to recognize Hossn ( wellness) is by choosing Khair (goodness) .
To do the best deed, that act must be full of Khari ( goodness). To choose Khair(goodness), we should see what aspects it has.
The aspect that God is more pleased is better than the other aspects and the other aspect is evil.
The best action is being recognized by someone who always remembers God. The person is Ahsan (wellness) must have a connection to the unseen.
How to recognize Khair ( goodness) and at the same time do it in the most beautiful way. In order to do such a thing, one must first connect to Zekr (mention).
Ahsan ( wellness) has grace in iteself.
The reward for any Khair action ( good action ) is the act itself. The effect of Khair (goodness) can be greater than Hosn ( wellness) belongs to the reflection of the object. I do a good deed, it is Khair (goodness), but its luster is Hossn ( wellness). Hosn ( wellness) means one's relationship with the unseen.
It takes a lot of creativity to become Mohsen (good-doers), typically his action becomes purer. Recognizing a person's best action is commensurate with one's own capacity. No one has the right to judge a person's best action. Anyone can be connected to the unseen. Whatever one wants to do, just remember God. The world is the presence of God. Zekr ( mentioning) causes man to do the best act.
احسن عملوا
Its base must be Hosn (wellness) to be Ahsan ( the best). It has to be better and more deserving of what they have done so that the higher it goes, the closer it is to the truth.
There is a realization of some officials for believers. But the position of Hazrat Maryam ( P.B.U.H.) which is the place of Sedgh (truth), cannot be reached.
Khair ( goodness) opportunity, it's the best choice.
Hosn ( wellness) = It has inherently worthy to reflect the remembrance of God in the universe.
It has the inherent merit that reflects the remembrance of God in the universe.
Saleh: It creates a flow in society. Those who have the righteous deed are at the leadership level. ( Saleh means worthy for accepting God's command) 

Alnoor5

Verse 21 is part of the key verses. These are key social verses and wee just need to apply them in our lives. I am not saying that we should not take care of society, but we should not promote indecent and wrongful acts. At that time we do not understand God is all-hearing, all-knowing.
Verse 22 is very strange. When grace is given to a person, it empowers the person and promotes him while that is not the case in others. Sometimes one has no money, but he considers himself as the owner of a bounty. This verse says that the well-off and the opulent among you should not view they will not give ( any longer) to the relatives and the needy. Not you make a mistake, you swear correctly. He is slowly, but let them an excuse and forbear. And look at the positive aspects of him. Turn off your formal and Aristotelian logic in family matters. It cannot live by this logic. I came to your house once, you have to come to our house. You are opulent. God has given you grace. Let them excuse and forbear. God rewards for every pardon and forbears.
Forgiving
This means that I will erase the consequences. The father is a bad temper and it affects the child, I apply the grace so that I pardon him and treat him kindly. What God is doing? God makes غفران ( forgiving). That is to say, after four years, you see that there is no father's immoral effect on the child. He is God and He compensates.
If you pardon someone ( عفو) and treat him kindly (صفح) God will compensate.
His intention is not an enemy but is insiders. Whoever applies for his grace and pardons and freat kindly, he will receive forgiveness. This is especially important for those who work in the field of education.
She is worried and says that insulting can affect my child. You try to show your role of mother and also ignore his insulting. Actually, convince herself and say that your father is insulting, at least not beating us. Try to see God's forgiveness, if so, the insulting will not affect him.
Don't you like? ( الا تحبون )
Whoever applies for his pardon and forbear for his relatives and the needy, and to those who have migrated in the way of Allah, he will receive God's forgiveness. God reveals himself through discussion and conflicts. God is the one who forgave us. Look, the insulting didn't affect him and he goes mosque for saying the prayer. Frequently, we deprive our children of only not seeing the bounty. His father like this and his mother this, it is unclear what he will? It's wrong. So where is God? What is pardon? What is forbear? ( صفح)
Pardon ( عفو)
This means someone does something bad and you forgive him. ( ignoring)
صفح
Not only do you ignore one's bad work, but you also consider his goodness.
Blessed is that eye to see God amid the imperfections of the people.
عفو و صفح و غفران
Are about others, but forgiveness is about the individual himself. 

Al-Noor 4

Bounty means the abilities that human beings shine through their abilities and talents in society. God expresses in surah al-Noor, the grace and mercy of God are permanent because He is all_ clement and all- mercy.
Whatever society is, God exists, even if society is dark.
Were it not for Allah's grace and His mercy upon you in this world and the Hereafter, there would have befallen you a great punishment for what you ventured into. (14)
It depicts a society that they say in which society is a prostitute.
It's okay for a person to be active in the community and say how bad society has become, increase his responsibility and reduce his sleep. But has no right to be disappointed. Because of divine grace and mercy in the religious community is due to the Messenger of God.
The string of religion will not be discredited. We don't have to worry about religion.
Verses 19,20,21
Human life when socialized, this evil behavior, which is one of the devil's feet steps, is promoted in society.
On the pretext of commanding the evil, evil encounters are also promoted in society. Society gets bad and gets hurt. He had to do something that this does not happen.
( and whoever follows in satan's steps)
Whatever you do, do it so that indecent wrongful things do not prevail in society.
Some of the biding to right and forbidding what is wrong cause the widespread use of indecent and wrongful acts in society. For example, if we want to introduce someone who does wrong on earth instead of introducing him to the judiciary, we broadcast this news to the newspaper and the media.
This is the devil's induction and creates an illusion of space. The illusion of space is worse than the space available. No one says I am pure and the devil's steps are for society.
Were it not for Allah's grace and His mercy upon you, not one of you would ever become pure. (9)
Let's start reforming and purity from ourselves. Were it not for Allah's grace and His mercy upon you, not one of you would ever become pure. Look at whether this grace or mercy is common to him or that it has a defect.

Sura al Noor 4

True believers:
If the conditions are met, they will observe the limits completely without any hesitation and pity.
The true believer does his work in enforcing the limits without any regard and by doing so, it prevents suspicion. Even for those who are subjected to slander.
Weak believers
They act kindly to execute the limits. They spread rumors and have suspicions. Sa person who has a bad relationship has three states:
1. Implementation of the verdicts applies to him
2. The execution of sentences does not apply to him ( nor is it recommended that one confess to sin)
Basically, they have been slandered, and if they try to prove their innocence, the image of society becomes uglier, so they are invented to remain silent about this.
In any case, God's grace also includes a damaged religious society, so don't get angry soon. Remember that everything is in God's hands.
It's a mistake that people go to non- religious communities. Relocation to the religious community is okay but leaving the religious community is not recommended. Even rich people are not advised to cut off their charity about the poor (ones) who have rumors about them. We don't even have any doubts about them, and if they are poor, we have to help them. Even if the poor people themselves, cause others to doubt them, wealthy people should not cut off their aid.
Individuals of society when they reach the level of Ijtihad ( the highest degree in Islamic jurisprudence ) and executing the sentences, their opinions are preferred to the opinion of Marjae( a person can issue the religious injunction).
They do not know the religious laws and act according to the custom.
Secondly, they do not execute the sentences or show inadequate sensitivity to different verdicts.
For reasons that make it clear that the government must be popular, al- Noor surah is. The government must be done with heart and soul. The government must be formed and the head of the rule be the jurisconsult/Imam to enforce rulings.
A surah that purifies the imagination is al-Noor surah.
God doesn't even allow you to talk about someone you suspect. God says you have no right to do so.
99 percent of the differences are due to the pollution of the imagination. If a society cannot control his imagination, it is exposed to follow in satan's steps.
The principle is that you don't think something that bad has happened and know it Khair (good) not bad.
This matter is important not to be silent. It may be an excuse to deepen the mind's relationship to instinctual and sexually intense thoughts. If one can purify himself about sex issues, he will certainly reach the truthful position.
On the condition of controlling in instinctual and gendered spaces, God has placed great mercy and Khair (good). If one raises his or her control over instinctual issues, he or she will gain control over everything.
The religious community, even if it hurt, God's grace and mercy are with that community.
Damaged religious community is valuable to the non- religious community which has all the technology because of the grace of God is prevalent in that community.

Sura al Noor 3

Second section
Surah al-Noor activates mention in a man. Mention is consciousness(awareness) so that one gets rid of confusion.
We think that knowing about God and the prophet causes us to flow the mention, rather, it is activated through the execution of commandments.
When a new sentence comes along with Amr and Nahy ( to command to do something and prohibit from doing something), it actually states laws that order you to do something or not to do anything. For example, He says: " the fornicator will not marry anyone but a fornicatress, idolatress, and the fornicatress will be married by none except a fornicator or an idolater, and that is forbidden to the faithful." So we should not act against this command, because faith is not compatible with adultery.
Quran says: " the polytheistic are indeed unclean. 28,At- Tawba
We need to know that some sins cause one to be unclean. If someone did this, but if he repented, he is no longer unclean.
The more a man becomes vicious, the more he deserves a vicious person. Whoever wants her husband to be a good person must become a good person herself. Anyone who is not married should be good himself.
We have religious and non- religious communities. In religious communities, we have believers' houses and the principle is that everyone in this community is a Muslim. Its rulings are Muslim ruling and its market is
the Muslim market. The religious community has a sanctity that makes the religious space. Because in this society the principle is Islam. If the houses and the relationships between the houses be incorrect, the prospect of society would become ugly. And if his ugliness is not dealt with properly, Satan will exploit it.
The false relationships are seen by various people( true believers, the weak believers, The devil and his enemy) in the community, and each of them somehow deals with it.

Noor 1

Second section
Surah al-Noor activates mention in a man. Mention is consciousness(awareness) so that one gets rid of confusion.
We think that knowing about God and the prophet causes us to flow the mention, rather, it is activated through the execution of commandments.
When a new sentence comes along with Amr and Nahy ( to command to do something and prohibit from doing something), it actually states laws that order you to do something or not to do anything. For example, He says: " the fornicator will not marry anyone but a fornicatress, idolatress, and the fornicatress will be married by none except a fornicator or an idolater, and that is forbidden to the faithful." So we should not act against this command, because faith is not compatible with adultery.
Quran says: " the polytheistic are indeed unclean. 28,At- Tawba
We need to know that some sins cause one to be unclean. If someone did this, but if he repented, he is no longer unclean.
The more a man becomes vicious, the more he deserves a vicious person. Whoever wants her husband to be a good person must become a good person herself. Anyone who is not married should be good himself.
We have religious and non- religious communities. In religious communities, we have believers' houses and the principle is that everyone in this community is a Muslim. Its rulings are Muslim ruling and its market is
the Muslim market. The religious community has a sanctity that makes the religious space. Because in this society the principle is Islam. If the houses and the relationships between the houses be incorrect, the prospect of society would become ugly. And if his ugliness is not dealt with properly, Satan will exploit it. 

Sure all Noor

Surah Al- Noor
[This is] a surah which we have sent down and prescribed, and we have sent down in it manifest signs that you may take admonition.
This surah is Madani surah and it is the only surah that has started with this beginning, We have sent down and prescribed.
Signs and manifestation and admonitions are mentioned in this surah.
It is the only surah that has been sent down and prescribed upon us.
One of the most important issues of it is determining the limits that should be observed in religious and social matters.

1. Prophet ( P.B.U.H.)
2. The believers are attached to the messenger who is moderate in Faith
3. Affected people
There are some in the society whose faith is not entirely clear and we place them in the third group.
The fourth and fifth groups are the ones who watch the story and maybe good or bad.
The sixth group is the ones who believers or ordinary people but they are couples but they have differences in instinctual matters and they also doubt each other.
The seventh group is people as if they are watching over people and waiting to see did what, that is, everyone sees their minds going somewhere and makes bad thoughts about people.
The eighth group is married women who are in support of the father or husband.
There are two types of women in the community, who are a family bound and women who are not family bound. Those who do things that are exposed to suspicion. They are unaware of faithful women.
God has addressed believers who are weak in faith and have a girlfriend or boyfriend, whereas anyone who slanders, even though he is saying night prayer and has decent appearance has called transgressor.
Our politeness should be similar to the politeness of the Quran.
When we are polite to the politeness of the Quran, we do not exclude him from the realm of Islam.
He has called these people believers despite all their evil, even if they are fornicatress or fornicator. If they repent, He will remove from this state. God forgives them but society does not forgive them.
They have lied to you, do whatever you want, but not emotionally and angrily. If you get emotional, he was wrong, he will make worse mistakes and you will make worse decisions. And the circumstance is getting worse and fighting is going on.
When a man is pure, these things make his dignity.
If a man knows that he is pure and believer and accused him, God will defend him. It is very enjoyable to see God's defense scenes. (ان الله یدافع عن الذین امنوا)
Spreading rumors cause insecurity in society. And you have to be afraid of this community. This society
is exposed to corruption. But if these rumors are quickly suppressed, it is a sign of a healthy society.
Of course, they should not do the work of Lot's people, rather, look at the indicators.
That a community tends to spread it is an indicator that the community tends to behave like the people of Lot.
Instinctual issues when it comes out of its normal state, that community becomes like the people of lot.
If the path of a human being toward reform and improvement, they will grant him the opportunity to ask for forgiveness and amends his mistakes.
Asking for forgiveness empowers a man to find a solution in order to compensate for his mistakes.
Efk ( calumny) in this surah relates to sexual charges.
If there were no Islamic society, everybody would have remained in a percentage of disbelief.
The apostle reveals hell and brings paradise closer to society.
Faith is so valuable that some is spent on it. If four billion people go to hell and one hundred people go to paradise will be more desirable. This is because of the high cost of faith.
The society that has only one Ali ( P.B.U.H.) and one Fatima (P.B.U.H.) is so valuable that Ty here would be no one else in that community. Because they promote the level of everyone by tens of times.

The most virtuous worship

The most virtuous worship on Friday
Safan Ibn Yahya said:" Teach me the best thing that I can do today." Imam Sadegh (P.B.U.H.) said:" O Mohammad! I don't find anyone dearer and more honorable than Hazrat Fatima ( P.B.U.H.) to the prophet and anything better than what he taught to her is this:
On Friday perform ablutions and offer two prayers of two Rokats and in the first Rokat of them recite Hamd sura one time and Tohid sura 50 times and in second Rokat recite Hand sura one time and Adiyat sura 50 times and in the third Rokat Hamd one time and Zelzal 50 times and in the fourth Rokat Hamd one time and Nasr sura 50 times, and this is the last sura which has been descended and then recites this prayer:
O my God, my Lord, anyone is getting prepared or wearing a cloak or provides and prepares to go to the creature hoping to grant benefit and interest and liberality and kindness, O God! but my preparation and wearing a cloak and providing and preparing to hope to bestow goodness and Your aid and rewards, then don't deprive me of them. O He! Who will not disappoint the applicant in the meeting to his desire and granting to servants doesn't lessen anything from Him? I have neither the righteous deeds that I have sent before You nor the hope of intercession of the creature but the intercession of Mohammad ( P.B.U.H.) and his household that be Your peace upon them, I seek nearness You and I hope for Your great pardon, the same pardon that You bestow to the sinner when they insist on sins and their insistence on sin doesn't deter You from forgiving them, and You, O my master, You turn with the blessing and favor to Your servants, while Inturned to You with my errors and sins, for the sake of Mohammad ( P.B.U.H.) and his pure household I demand You to forgive my great sin because of it does not forgive the great sin except the great, O, Great God! O, Great God! O, Great God! O, Great God! O, Great God! O, Great God!
in some books, this prayer has been slightly changed on Friday night and day and night of Arafeh and Eid al Fitr ( religious celebration ). 

Prayer on Friday

Two Rokats Prayer
Prayer on Fridays in Ramadan
Imam Sadegh( P.B.U.H.) said that It is offered these recommended prayers all Fridays in Ramadan :
Four Rokats (units) prayer of Ali Ibn Abi Taleb (P.B.U.H.) and two Rokats of prayer of Hazrat Zahra ( P.B.U.H.), in the first Rokat it is recited Qadar sura 100 times after reciting Hamd sura and in the second Rokat it is recited Tohid sura 100 times after reciting Hamd sura and after saying Salam of prayer, Rosary of Hazrat Zahra( P.B.U.H.) is said like this : Allah O Akbar 34 times Alhamdolleh 33 times and Sobhan Allah 33 times. I swear Allah if anything was better than this prayer, certainly, the prophet taught her. 

Ramadan

Prayer for seeing the crescent of Ramadan

Hassan Ibn Ali Kharaz said:" We went to Imam Reda (P.B.U.H.) on the last Friday of Shaban month." A few of his companion was with him. Imam (P.B.U.H.) said:" My adherents, today is the last day of Shaban month, whoever fasts today for its reward he would be forgiven." Mohammad Ibn Ismaeil said:" Oh the son of the messenger what's your opinion about the narrative which has prohibited to welcome of Ramadan month ( fasting before Ramadan) in order to fast one or two days before this month?" Imam (P.B.U.H.) said:" Oh the son of Ismaeil, Ramadan is one name of Allah's names and it is not said about this month that this month came, went or it has been welcomed because this month is the month of the Honoured and Glorified Allah and it is an explanation
(about the name of Allah) and depends on Him." Mohammed Ibn Ismail said:" Can anyone say that I fasted one or two days before Ramadan month ( as a welcome to Ramadan)?" Imam replied:" since welcoming ( fasting the day before first of Ramadan) would make sense for the perceivable existing object, then how does one "welcome " something that has not yet been created?" He said:" Oh the son of the messenger it is Ramadan month, although it was not created before entering that month it will certainly be created." Imam said:" Oh Mohammad if you are sure that it would be created then the first night of Ramadan is prolonged somewhat (it) is ended to the morning of the Resurrection day how can you be sure that it would be created? In this case, there would be no Ramadan month at all and people make the morning while they see neither the sun and nor day and nor mosques of God on earth, and this day, the Lord will take the Kaaba and the Holy Mosque in Mecca to the heaven, and that time the Quran will be forgotten and there will be no recitation of the Quran and praise to God among the people. And in that time, God has taken His argument from the earth to heaven and the earth will swallow the people of the earth to herself and mountain are moves and the seas are split and Ramadan aves are opened and the sun in the sky is wrapped and its stars are changed and broadcasted and the stars are scattered in the form of dust and on this day the event takes place and that day the sky is split and becomes unstable. Then said:" O my adherents when the crescent of Ramadan downed don' t point it with fingers but turn to the Qiblah (Mecca) raise your hands toward the sky and addressing the crescent moon and say:

Our Lord and you are the Lord of all the existence, oh God! Place the crescent of this moon full of blessing and keep us healthy in this month and make this month healthy and convenience and comfort for us and keep us busy in Your worship and obedience in this month indeed Allah has power over all things.

There is no servant who fulfills this action unless God includes among the ones whom His mercy had encompassed them and records him in the forgiven group. Hazrat Zahra (P.B.U.H.) has been chosen above the world's women read this prayer every year. When the crescent of the Ramadan downed, her light overcame the light of the moon and hid it until the prayer was completed. Then the crescent was seen.