Glorifying

Soudabeh:
The Glorifying of Hazrat Fatima(P.B.U.H.) on third day of month

Glorified is He who illuminated the universe with His mighty,
Glorified is He who has been hidden in the seven heavens,  and He can not be seen by these  eyes.
Glorified is He who humiliated  the servants with death and honored Himself with the eternal life
Glorified is He who is eternal and whatever except Him is mortal
Glorified is He who is alive and omniscient,  Glorified is He who is forbearance and honorable,
Glorified is He who is mighty and holy,
Glorified is He who is superior and sublime,  Glorified is He that all praise is due to Allah.

godhead

Soudabeh:
We didn't act according to the system of godhead. In God's godhead system,  God doesn't hurt anyone for he doesn't have power. 
Western civilization is based on the Darwinian system.  Anyone who has succeeded in gaining strength in this system will remain, otherwise it will be deleted. 
According to the prayer,  it forms the growth chart, that is,  at any time,  people have a series of tasks that are difficult and easy for them.  Infact, the difficulty and easiness is the requirement of growth.  What takes time is actually human. It is like that we consider human as an act. The ease of doing something for a person means  at that time,  that person is an act. The man himself creates the necessity of an act and the acts are equivalent to the stages of human existential process.  The existential process is equivalent to the time of the individual.

Capacity

Soudabeh:
Supposedly everyone has a structure and based on this  structure, has the capacity and power. May God forbid that which is not in my structure and destiny that I don't go there and place me in the path for which I have been created. The meaning of Aound is this.

This part is the meaning of ایاک نعبدوا ( Thee do we worship ).

I ask You the power as much as my capacity so that Your obedience be easy for me.
People are not the places where they should be and they are the places that they shouldn't be and the main problem of the people is this. 
The inviroment's indulgences and temptations do things that takes someone  to somewhere is not his place.

Health

Soudabeh:
Afiyat (health): returns to the authenticity of material and spiritual powers. If there is no health, obedience and action will be difficult and is associated with many items. 
ابدا ما ابقیتنی:
It starts from somewhere and takes up to the end. As long as I remain in the world and after the world. 
و اغفر لی و ارحمنی اذا توفیتنی :
On this basis,  what we said above is correct and it emphasizes the concept of specified time.
اللهم لاتعیینی فی طلب ما لم تقدر لی و ما قدرته علی فاجعله میسرا سهلا :
Hazrat Fatima (P.B.U.H.) wants a helper. We take  Ghadr with power and take Eanh with empire. If,  on the other hand. We look at Ghadr word means you can help in that which is in my destiny and power and,  on the contrary,  it doesn't take me into something that it is not my destiny and make it easy for me what is in my destiny.  We all put in Eanh (helping),  Ghadr (extent) and Ghodrat (power) and all these become Yosr (easy) will be a help that God does according to the extent and capacity of the individual and creates in him a power that makes it easy for him the act and  obedience of God. 
God's help,  as much as his capacity,  gives him the power to do something ( deed) according to God's obedience easily.

Sustenance

Soudabeh:
Let's go back to the begining of the prayer, the person needs sustenance in order to do the act. If he doesn't have this sustenance, he has no power for doing  both material and spiritual act. 

اللهم قنعنی بما رزقتنی،
That is,it would be a sustenance  which is wide  and sufficient.  In material matters,  sustenance means what is in person's dignity and no more and it is also important in spiritual matters that he doesn't get much of things sooner than his time.
A lot of problems come back to this issue.  Sustenance must definitely lead the person to the act.  Sustenance certainly has a metabolism and leads a person to the act. In matters of spirituality,  we must consider multiplicity and plurality that it can cover.
(استرنی و عافنی)  
Ster is not just a preserver  but it is a cover for growth. Covering is  necessary to grow. 
A flower which is sensitive to cold, keep it from cold to grow. Ster( covering)  itself is the creation of the necessary bed for growth.  We make a greenhouse and put it in the shield to grow.

Basic prayer 1

Soudabeh:
This prayer is very special and can even be used as the basic prayer. If we look at the last part of the prayer, the affair and  the act, are indicated in this prayer. The act must be based on satisfaction and Fel (intention) is based on obedience and both of them are on the basis of inspiration.  In the part of  Fel (intention) what causes obeying is ذلل نفسی 
( having supplication mode)  and عظم شانک ( seeing yourself submissive and  consider God  great)  the act that gives satisfaction is inspired and this subject is happening with 
ذلل نفسی و عظم شانک 
This is very obvious. The act of righteousness is done by inspiration or with obedience to God.  If these two inspirations are made, the person will despise himself before God and consider God  great. This matter will be the 13th chapter of Noah sura ( ما لکم لا ترجون لله وقار). 
What is (the matter) with you that don't attribute to Allah grandure.

Doing Khair

Soudabeh:
Don't stop doing Khair (good). 
Therefore, perform every deed to the end  until you reach Paradise.  For example,  you have performed an act to the stage of Noon ( the act is quit obvious) but you have not completed until Asr ( result).  
In this logic every act had a continuum of preconditions until it reaches to the conclusion. 
The reason for these issues was:
 فمن یعمل مثقال ذره خیره یره
Perform any Khair (good deed) at its time,  observing the limit of time itself is (Khair). If you want to perform an act,  do it in continuum of time.

Timeless

Soudabeh:
We want to say how  human beings can reach to timeless from having time.
 
If anyone finds out this issue and works on this topic,  he will receive all the rewards of Paradise before he goes to Paradise. This word is very hard. 
A narration  from Amir AL _Moumenin ( the commander of the faithfuls) (P.B.U.H.):  He sent a letter to the Egyptian people that Paradise is such like and so it is.
Whoever goes and says, I want such Paradise.Hazrat says that there is such Paradise for you. Hazrat says that the heavens are made by human beings themselves.

Tahay_ye_an

Soudabeh:
This point is completely rational that for each action a preliminary is required.
 Hazrat Fatima (P.B.U.H.) expresses with Tahay_ye_an (preparing) Estad_da (wearing a cloack) and for the continuity of action until it reaches to the conclusion Hazrat Fatima (P.B.U.H.) expresses it with Aad' da (providing) and Tab'ba (preparing).
The preconditions that are required to perform an act are typically hidden and far from sight but the actions that take place to continue the act are clear and obvious. 
Whatever the act gets closer to the result the actions become clearer.
 This fact itself tells us that action takes place in the continuum of time. That is, there is definitely a flow of time. We say this process is the process of time. But when it comes to action,  time is removed.  This action itself is in the continuum of time. It starts with time and its process is from _ to.
But when it comes to action, that is the will and time is removed. 
For example,  you tell someone to solve the mathematical question. First he must think and find formulate but after a while,  he faces with this math question,  it  takes no longer  time to solve the question.
 So any process has no time.

Comparison

Soudabeh:
The whole world is the night compared to the other world. 
When the person comes to the Day of Resurrection, some of his deeds are such that he has not flourished and says that as if I was part of the day in the world and it was  a  very short time and if he is faithful and regret, it is Zoha (  it is noon means that his actions are like the sun in the middle of the sky).
If he is a disbeliever and regret, it is Isha (  it is night means that his actions are like the night). When he saw the messenger and didn't pay attention to him and also didn't provide the luggage for the Day of Resurrection.