Basic prayer

This prayer is very special and can even be used as the basic prayer. If we look at the last part of the prayer, the affair and  the act, are indicated in this prayer. The act must be based on satisfaction and Fel (intention) is based on obedience and both of them are on the basis of inspiration.  In the part of  Fel (intention) what causes obeying is ذلل نفسی 

( having supplication mode)  and عظم شانک ( seeing yourself submissive and  consider God  great)  the act that gives satisfaction is inspired and this subject is happening with 

ذلل نفسی و عظم شانک 

This is very obvious. The act of righteousness is done by inspiration or with obedience to God.  If these two inspirations are made, the person will despise himself before God and consider God  great. This matter will be the 13th chapter of Noah sura ( ما لکم لا ترجون لله وقار). 

What is (the matter) with you that don't attribute to Allah grandure.

Let's go back to the begining of the prayer, the person needs sustenance in order to do the act. If he doesn't have this sustenance, he has no power for doing  both material and spiritual act. 

اللهم قنعنی بما رزقتنی،

That is,it would be a sustenance  which is wide  and sufficient.  In material matters,  sustenance means what is in person's dignity and no more and it is also important in spiritual matters that he doesn't get much of things sooner than his time.

A lot of problems come back to this issue.  Sustenance must definitely lead the person to the act.  Sustenance certainly has a metabolism and leads a person to the act. In matters of spirituality,  we must consider multiplicity and plurality that it can cover.

(استرنی و عافنی)  

Ster is not just a preserver  but it is a cover for growth. Covering is  necessary to grow. 

A flower which is sensitive to cold, keep it from cold to grow. Ster( covering)  itself is the creation of the necessary bed for growth.  We make a greenhouse and put it in the shield to grow.

مثقال خیر و شر

Don't stop doing Khair (good). 

Therefore, perform every deed to the end  until you reach Paradise.  For example,  you have performed an act to the stage of Noon ( the act is quit obvious) but you have not completed until Asr ( result).  

In this logic every act had a continuum of preconditions until it reaches to the conclusion. 

The reason for these issues was:

 فمن یعمل مثقال ذره خیره یره

Perform any Khair (good deed) at its time,  observing the limit of time itself is (Khair). If you want to perform an act,  do it in continuum of time.

From time to timeless

We want to say how  human beings can reach to timeless from having time.

 

If anyone finds out this issue and works on this topic,  he will receive all the rewards of Paradise before he goes to Paradise. This word is very hard. 

A narration  from Amir AL _Moumenin ( the commander of the faithfuls) (P.B.U.H.):  He sent a letter to the Egyptian people that Paradise is such like and so it is.

Whoever goes and says, I want such Paradise.Hazrat says that there is such Paradise for you. Hazrat says that the heavens are made by human beings themselves.

Act and time

This point is completely rational that for each action a preliminary is required.

 Hazrat Fatima (P.B.U.H.) expresses with Tahay_ye_an (preparing) Estad_da (wearing a cloack) and for the continuity of action until it reaches to the conclusion Hazrat Fatima (P.B.U.H.) expresses it with Aad' da (providing) and Tab'ba (preparing).

The preconditions that are required to perform an act are typically hidden and far from sight but the actions that take place to continue the act are clear and obvious. 

Whatever the act gets closer to the result the actions become clearer.

 This fact itself tells us that action takes place in the continuum of time. That is, there is definitely a flow of time. We say this process is the process of time. But when it comes to action,  time is removed.  This action itself is in the continuum of time. It starts with time and its process is from _ to.

But when it comes to action, that is the will and time is removed. 

For example,  you tell someone to solve the mathematical question. First he must think and find formulate but after a while,  he faces with this math question,  it  takes no longer  time to solve the question.

 So any process has no time.

Whats is the khair 2

If the day and night of the person changes,  one will not be able to recognize the difference between khair (good) and Shar (evil).

If a person does a day _activity at night or vice_versa does a night activity in the morning he fails in distinguishing the difference between khair and Shar

How does the word khair (good) and Shar (evil) form?

What is khair

Khair (good) namely: the affair which has a higher priority and  according to rational, religious and divine system is called khair (good), otherwise  it is called Shar (evil).

What factor causes that a person to confuse distinguishing the difference between khair (good) and Shar(evil)?

Condolences on the anniversary of the martyrdom of Imam Musa Kazim (P.B.U.H.).  The seventh Imam

Perhaps lack of realizing which activity is more important to be done first. In other words, being weak in giving priority to activities.

Perhaps delaying in doing good work at its right time. That is, to put off an activity due to either lack of attention to its importance or time mismanagement.

As Hazarte Fatima states in today's invocation, we may fail in realizing our poorness towards Divine Richness. In other words, because of our ignorance or impatience, we may go astray from the right path. Consequently,  it would be hard to differentiate which activity is khair [good]  to do or shar [evil] not to do.

Tuesday prayer

Tuesday prayer

O Lord! Make the ignorance and neglect of the people cause of reminding us and their awareness cause of our thanksgiving,  and  place the correct words we speak the intention of our hearts. 

O Lord! Your forgiveness is wider than our sins, and Your mercy is more promising than our deeds.

O Lord!  Send peace upon Mohammad and his household and succeeding us on doing good deeds

Fattemmiyah

Fatimyyah:

If we go to Masjid with the intention of finding the path to Allah swt, we will find it.

If we go with the intention of meetings and greetings of people, we will get it.

But if we go with the intention of finding the path to Allah through existence within the community and healthy socialization that lead to growth social and personal growth, both will happen.  And this is true about the whole life.

Let us choose wisely.

Imam of act

Allah considers the act as Khair (good) that is defined in the realm of the Imam.

Each action has a begining,  continuation and end. 

The rules of the begining of the act is related to Maghreb to Isha, continuation of the act is related to morning to noon and the result of the act is related to Asr (evening).

What is the feature of this planning? 

There is a connection between human deeds and they aren't separated. Human acts vary in their various situation. If it was supposed that an action  be Khair (good) and pure, its continuity should also be Khair (good) and pure. In fact, the act takes on different appearances just like night and day.

All human mistakes are due to not seeing this continuity of the act. 

Hazrat Amir Al _Moumenin ( Commander of the faithfuls) says: " every act that  you perform should be in a chain."

GoOd deed

In order to perform Khair (good deed) we need two helpers: one helper  for abandoning  the act ( the act which God doesn't like it) and the other  helper for committing the act.  So a helper that  holds you  ( from  committing sin)  and the other helper leads you forward ( to do Khair). 

Hazrat  asks for curtsey  without  punishment,  no bitter experience in order  to understand the right way, 

Note: bitter experience teaches  curtsey to the person. 

She demands reward without disaster (  without suffering  a bitter experience). 

Rewards means that a person who has a deed and  feels dignified through that act.