Alnoor6

Praising God is the key to mention.
رجال لا تلهیهم تجاره
By men who neither trade nor bargaining distracts from the remembrance of Allah and the maintenance of prayer and the giving of Zakat. They are fearful of a day wherein the hearts and sights will be transformed. (37)
So that Allah may reward them by the best of what they have done, and enhance them ou of His grace, and Allah provides for whomever He wishes without any reckoning. (38)
An example to mention is the best deed. Their reward is for their best deed. The best deed is the result of mention.
Or it is a continuation of mention. How do you find out that he is Zaker ( one who say mention ) when he has the best deed.
یوقد شجره مبارکه زیتونه
Lit from a blessed olive tree, neither eastern nor western, whose oil almost light up, though fire should not touch it. Light upon light. (35)
Its subtlety is such that light is emitted from it. He interpreted this as burning a lamp with a wick. It is the best deed.
احسن ما عملوا
He made mentioning as a process.
The nature of mentioning is the best deed. The ending of mentioning is the best deed; otherwise, it is not mentioning. Good deed means that besides you choose the good deed you must do it in the best way.
Ahsan (احسن) means luster. When you see the beauty of it so it makes that action more magnificent. Salam (hello) is Khair (good). Express your greet.
Salam ( say hello) in a way that turns into a salutation.
Salam (say hello) in a way that turns into life. His choice is not just action but there is luster in it.
زجاجه
It makes the light more beautiful in its luminosity.
Hossain (wellness) is after Khair (goodness). The way to recognize Hossn ( wellness) is by choosing Khair (goodness) .
To do the best deed, that act must be full of Khari ( goodness). To choose Khair(goodness), we should see what aspects it has.
The aspect that God is more pleased is better than the other aspects and the other aspect is evil.
The best action is being recognized by someone who always remembers God. The person is Ahsan (wellness) must have a connection to the unseen.
How to recognize Khair ( goodness) and at the same time do it in the most beautiful way. In order to do such a thing, one must first connect to Zekr (mention).
Ahsan ( wellness) has grace in iteself.
The reward for any Khair action ( good action ) is the act itself. The effect of Khair (goodness) can be greater than Hosn ( wellness) belongs to the reflection of the object. I do a good deed, it is Khair (goodness), but its luster is Hossn ( wellness). Hosn ( wellness) means one's relationship with the unseen.
It takes a lot of creativity to become Mohsen (good-doers), typically his action becomes purer. Recognizing a person's best action is commensurate with one's own capacity. No one has the right to judge a person's best action. Anyone can be connected to the unseen. Whatever one wants to do, just remember God. The world is the presence of God. Zekr ( mentioning) causes man to do the best act.
احسن عملوا
Its base must be Hosn (wellness) to be Ahsan ( the best). It has to be better and more deserving of what they have done so that the higher it goes, the closer it is to the truth.
There is a realization of some officials for believers. But the position of Hazrat Maryam ( P.B.U.H.) which is the place of Sedgh (truth), cannot be reached.
Khair ( goodness) opportunity, it's the best choice.
Hosn ( wellness) = It has inherently worthy to reflect the remembrance of God in the universe.
It has the inherent merit that reflects the remembrance of God in the universe.
Saleh: It creates a flow in society. Those who have the righteous deed are at the leadership level. ( Saleh means worthy for accepting God's command) 

Alnoor5

Verse 21 is part of the key verses. These are key social verses and wee just need to apply them in our lives. I am not saying that we should not take care of society, but we should not promote indecent and wrongful acts. At that time we do not understand God is all-hearing, all-knowing.
Verse 22 is very strange. When grace is given to a person, it empowers the person and promotes him while that is not the case in others. Sometimes one has no money, but he considers himself as the owner of a bounty. This verse says that the well-off and the opulent among you should not view they will not give ( any longer) to the relatives and the needy. Not you make a mistake, you swear correctly. He is slowly, but let them an excuse and forbear. And look at the positive aspects of him. Turn off your formal and Aristotelian logic in family matters. It cannot live by this logic. I came to your house once, you have to come to our house. You are opulent. God has given you grace. Let them excuse and forbear. God rewards for every pardon and forbears.
Forgiving
This means that I will erase the consequences. The father is a bad temper and it affects the child, I apply the grace so that I pardon him and treat him kindly. What God is doing? God makes غفران ( forgiving). That is to say, after four years, you see that there is no father's immoral effect on the child. He is God and He compensates.
If you pardon someone ( عفو) and treat him kindly (صفح) God will compensate.
His intention is not an enemy but is insiders. Whoever applies for his grace and pardons and freat kindly, he will receive forgiveness. This is especially important for those who work in the field of education.
She is worried and says that insulting can affect my child. You try to show your role of mother and also ignore his insulting. Actually, convince herself and say that your father is insulting, at least not beating us. Try to see God's forgiveness, if so, the insulting will not affect him.
Don't you like? ( الا تحبون )
Whoever applies for his pardon and forbear for his relatives and the needy, and to those who have migrated in the way of Allah, he will receive God's forgiveness. God reveals himself through discussion and conflicts. God is the one who forgave us. Look, the insulting didn't affect him and he goes mosque for saying the prayer. Frequently, we deprive our children of only not seeing the bounty. His father like this and his mother this, it is unclear what he will? It's wrong. So where is God? What is pardon? What is forbear? ( صفح)
Pardon ( عفو)
This means someone does something bad and you forgive him. ( ignoring)
صفح
Not only do you ignore one's bad work, but you also consider his goodness.
Blessed is that eye to see God amid the imperfections of the people.
عفو و صفح و غفران
Are about others, but forgiveness is about the individual himself.