Khair 3

Soudabeh:
Allah considers the act as Khair (good) that is defined in the realm of the Imam.
Each action has a begining,  continuation and end. 
The rules of the begining of the act is related to Maghreb to Isha, continuation of the act is related to morning to noon and the result of the act is related to Asr (evening).

What is the feature of this planning? 
There is a connection between human deeds and they aren't separated. Human acts vary in their various situation. If it was supposed that an action  be Khair (good) and pure, its continuity should also be Khair (good) and pure. In fact, the act takes on different appearances just like night and day.
All human mistakes are due to not seeing this continuity of the act. 
Hazrat Amir Al _Moumenin ( Commander of the faithfuls) says: " every act that  you perform should be in a chain."

Planning

Soudabeh:
In this prayer,  the first thing should be considered in planning is :
What do we do in the week,   month and year? We must determine the priority and  being Khair (good)  of the act.
First,  the act would be easy for me . The act may be easy for me but it would be hard to do for another one .
 For example ,  sleeping
The second criterion is that the act to be popular for me. That is, the act is for the sake of God, or for my own sake,  or for the sake of the people. The popularity criterion is one of the issues is largely unknown to people. For example,   for what reason that you go to the mosque,  you miss mosque or for the sake of God or you go to the mosque because you are anguish, so what can be the heart of the prophet? 
You thought all about yourself then put somewhere for the heart of the prophet.

Property of day and night

Soudabeh:
One of the properties of the night and day is that they can follow each other,  that is, the deed which has not been taken  at night, it  can be done on a day and vice versa.
Who is man and what is he?
A person who  has seen the day and night and enjoyed Selat ( whenever God reads the person is called Selat) and he has revelations in  the form of sounds of prayer, that is, human nature is in the form of Day and Night.  
There is Selat according to the night and day and there is prayer according to Selat ( when God reads the person). 

 O Lord! Gather us among those who gathered with the prophet 
 and his household (P.B.U.H.). This structure means that the person is gathered with intercession of the prophet and  his day and night is connected to the day and night of the prophet and his household (P.B.U.H.)that's mean,  they include the intercession of the prophet  and his household (P.B.U.H.). It's like I have a night,  its worth is as much as one night while one night of the prophet is equal to one thousand nights.
That is,  the model of  intercession of Mohammad and his household (P.B.U.H.)is the same as Al Qadr (Grand night) which is better than one thousand nights.

Prayer sound

Soudabeh:
Prayer finds sound. Many times people pray that the affair doesn't take place. 
The person who  backbites indeed,  he prays that he himself wouldn't be a good success.
A person who slanders indeed he prays to slander him.  A person who doesn't pray indeed he prays to leave the obedience of God. Someone who doesn't  care about anyone actually he prays that no one will think of him. 
The universe is full of  the sounds and  the angels hear the sounds.  Since the angels are agent,  so they don't know who is the one who prays only they hear the sounds and follow the sounds.
The angels can never intercede only they hear the sounds and cut off the sustenance.