Hab

( social structures are quite different from social relationships)
Man has poverty in all three aspects and needs reserve.
فالق الحب و النوی
( Indeed Allah is the splitter of the grain and the pit) 92 Al-An'am
Hab= the grain Nava= the core

Nava (the core) = someone who has talent is called Nava
Hab (the grain) = someone who is persistent is called Hab
It is very strange that every human being has an aspect of Hab and aspect of Nava. No one can say I have no talent so he is Nava and it is very interesting.
فالق الحب و النوی
It makes the structure different and it changes the rules of having and not having. This is the debate of Falagh. The seed has a storage structure and has a higher germination power when placed in a prone position. But the core doesn't have this storage food, that is, it receives directly from the earth. Like a kid who lives in a family that has not been taught anything when he grows up becomes a tree like a palm tree. When a core is on the ground, it must be recited to it, Surah Shams. Because he is affected by light and Surah Shams purification happens to him. Purification is a state that forms between itself and the earth, and in the most optimal way, it creates tension and comes alive.
According to your plan, you have Dain (obligation), poverty and ease of affairs, whether you are Habi (the grain) or Navai (the core).
It is a mother who says I do not know motherhood and put herself in a Navai position. She must have the intention and continuity to learn motherhood. She knows from the beginning that his coordinates are zero and there is no reserve for her motherhood.
She has Nava, Dain, poverty, and affairs.
Navai (the core) poverty is different from Habi (the seed) poverty but is similar in some ways.
Two groups are deceived, the people who initially they are not capable and the second the group who initially think they are capable. And so they don't refer to the facts and go some extent and they don't refer to the facts and they can no longer pay their Dain

Forgan

hen it is talking about 2700 years ago and tells about the conquer of the Jinn, the Qur'an speaks of the guidance of the wind by some.The prophets are in the rank of the great prophet. How do you not have Moses and Jesus in your life then you want to have a great prophet? They are each a rank of the Quran and in their Quranic rank, they create Maki, Madni and structural relations when they come together. Someone might disagree and say that these are degrees and they all have it, what is important is that one should have value these books. Some tasks are Maki and some are Madni and some are structural. That is if our Dain ( obligation) is Forghani (criteria). Not only is it our responsibility to guide others, not only in the way of telling and informing but in a way of that we can revive in them the power of distinguishing right from falsehood. 
And it is so various that we only know the duty of housekeeping or wedding but we also know our structural duties.
From reading the Quran, we consider three ranks, which are the Torah, the Bible and the Forgan( the criteria). 
Sincerity is the dignity of the belief that is the Torah aspect. When monotheism is expressed in relationships, it is the biblical aspect of it. To establish the monotheism, which is the flag of لا اله الا الله ( there is no god but Allah), that must be raised everywhere, it is the Forgan aspect of it. 
Consider all sorts of the situation with regard to the book of God (obligations), poverty, Commandments that has three aspects: 
1. We have  Dain (obligations) to ourselves
2. We have Dain (obligations) to others
3. We have Dain (obligations) to government and sovereignty.

To make things easy

To make provision, for indeed the best provision exists Godwariness
We have both worldly provisions and the Hereafter. But the best provision is Godwarriness. 
The Prophet ( P.B.U.H.) says: " Do you want to give you a provision that benefits you both in the world and in the Hereafter ?" 
And whether it is the material or spiritual provision, there is no contradiction, but the concept is wider than the obligation.
The person is confronted with a situation to receive a provision. In this prayer, the prophet has proposed to change the horizon of one's vision to have a reserve.
We have a section in prayer that relates to the Divine Names. 
The other part is about intercession, which is Salvat ( peace be upon the prophet and his also household). There is also a section on needs.
Paying off the debt, it doesn't just indicate debt, that is, whatever responsibility one possesses.
Paying off obligation is a responsibility that a person retains and must perform and it is in fact against a covenant. 
Anyone who wants to have a reserve should be on the path of Aday Dain ( assuming responsibility for doing something).
Poverty means not having. Anything that looks like not possessing it is poverty. Most poverty is ignorance. And the greatest wealth is intellect.
  Yosr dar amr= the affairs of one's life is done with ease. The person has the task of doing things and he needs an asset to do it.
The person has demanded in order to fulfill those demands he needs reserve.
The human reserve complex consists of These three parts, which will strengthen one's heart. In fact, one has a fortune, that is if one wants to do something, he has the double capability in his affairs. If one deal, he will not fail. 
There are three parts to fulfilling one's needs.
1. Reserve= the person needs it to perform the tasks he is responsible for. It actually empowers the person.  
2. Intercession is Salvat. Salvat's statement is important.
3. The nominal supporter is significant. ( the person has duties and needs the assets to be able to do something) these names are not random in prayer, but as a supporter that is consistent with the output of those tasks.

Prison

I prepared a great list of problems. I thought that all the problems were not only the ones. Perhaps the capacity of the universe may not be enough to fix all that. But there is one who will give priority to these needs given the limited capacity of the universe. Some needs are far from us and some are close to us. Perhaps the choice of prayer is based on the proximity to the Imam ( P.B.U.H.). And so choosing a prayer that is far from us is more appropriate than a prayer close to us. Like treating the disease elsewhere in the world instead of treating my own illness which is ذی القربی (except the love of my relatives) then we have someone ( ذی القربی) to see everything with and he is our guardian. In order to respond to a prayer that is more important to me, it is imprisonment.
I must let the Imam instead of me recognize the priority of prayer. I pray, but I leave it to the Imam to decide who will be included in the answer to this prayer. Prayers that correct the path of asking ( need ).
Correction means that this prayer
• Where are starts
• What is the route
• What to achieve
• Where to place
To respond to the prayer
Facts, to fix and disposal of the problems and connecting it to the diving forgiving.
Asking forgiveness= it turns an unpleasant event into a reward and a fact.
If the problem is not resolved, then prayer will bring truth to the person.
The prayers of Hazrat Fatima( P.B.U.H.) is a manifestation of purity at all levels. And purity is the introduction to everything in life.
These prayers create a kind of worldview in the person that raises his or her level and lifts his circuit until an arrow is thrown at him, no longer hitting him.
In this case, one can change the circuit of his destiny. With this change of circuit, one can save himself from a series of troubles.
•

To release from prison

It is as if this imprisonment is due to the things that must be done and revelation, the not done.
The cause must be remedied and remanded in order for the person to be released from prison.  
Imprisonment is where a person is caught and can not be released from there. And this imprisonment has come about through a series of shortcomings. The solution is to connect to the throne and prophet, and the House (Mecca). That is, one has a problem with one of these. One can check the tongue,  eyes, and organs of the body with the instructions of the throne and the revelation to find out where his problem is. And to solve the problem, one must be connected to these four things (the throne, the revelation,  the Prophet,  the House). It becomes responding to the prayer. 
According to surahs Ghafer and Ash_Shura, the forgiveness of the believer and his return from sin make him a companion of the throne.  
Occasional unseen messages reach the person, but sometimes they are overlooked or delayed and no other unseen messages are received.  
The correct way to identify the unseen message is to match the book.  
To flow mercy and kindness 
He is worthy of (your) being wary ( of Him) and He is worthy to Forgive. Sometimes they get lost in life and imprisonment happens. That is, a man sees himself and his life.
These four points make human life useful.  The most important deviation in the realm of human life is that his needs are limited to a series of daily tasks such 
as a car, home and so on.
In fact, someone wishes for the throne to enjoy the prophecy and wants to dwell in the diving House.
Many of the things that we pray for the problem to be eliminated, those problems are essential to our lives.
We are not saying we want trouble, but to connect with the throne,  the Prophet,  the revelation and the House ( of God). One has to face these fields that inevitably have to create a stream of guidance for

Content

Being content with divine fate.                   (رضا بالقضا )
You took all the effort, the disease may cure or not. The concept of it is not رضایت (happy), but the illness of my child should not deter me from the main work which is the worship of God and illness does not disturb one's determination. And this is one of God"s hidden graces.  
This prayer creates software need (asking)  that is, any need in man creates happiness for him. 
This prayer is a prayer to create your asking. Any request that goes into this structure will  lead to Blessing                                           ( قره العین ‌ برد العیش)
and the other hand will be lead to the ornament of faith and creating a stream of guidance.  
 

 

Testify

I testify that Mohammad is Allah's messenger. I testify that Ali is His guidance.
The word of sincerity that flows through the person is the dominant thought and is present in the soul. One's thinking overcomes him, and if he doesn't, one becomes negligent and can not act properly.
The word of لا اله الا الله ( there is no god but Allah) is a refuge. As a result, from the belief to the action, the word turns into لا اله الا الله ( there is no god but Allah).
Humility = Acceptance mode, adaptability made, flexible mode.
Intention = it is totally about action. It is the state of moderation, having no extremes.
Satisfaction = coordination, desirable alignment, and achievement of the perfect desirability.
In order asking to achieve the desired state in, the different needs of man must be met.
The intention is about action.
Satisfaction with fate, it does not mean being happy.
Suppose my child is sick.
Sincerity = it means that I have to act God's command and be free of selfishness and have to take him to the doctor.
Intention = it is completely related to the action.
Moderation = to moderate in poverty and richness.
No illness = richness
Illness = poverty
Moderation in hardship means that one has a steady state. He is not tired and angry. Now I do not do anything in my poverty (illness).
Now I 'm in richness, I do something (extremes).
Moderation = that is to say, the mood of man is not dependent on poverty and wealth and their mood is not 

Faith 2

Soudabeh:
نظر  الی وجهک و شوق  الی لقا یک 

That is,  man desperately wants to visit God. Not because he had done a bad thing and has turned to God with remorse. But sincerely read God.
Sincerely deals with divine promises and does  not related to events. 
Faith belongs to one's self,  but guidance is from God.
اللهم زینا بزینه الایمان و جعلناه  هدا مهدیین  یا رب العالمین 
 in this part,  the individual himself receives guidance and flows it. 
زینت الایمان 
To achieve ultimate growth,  beliefs 
Through this prayer   Hazrat 
Fatima ( P.B.U.H)  adorns the need and she  becomes an intermediary for guidance. 
زینت ایمان 
Ornament of faith is the prayer that she expresses.  She makes a thinking structure. 
You find a structure under pretext of asking.  The need begins where the knowledge and power of God creates life.
Since the power of God created a life so this life created a flow in the person who was adorned  with ornament of faith and then she became  mediator to guide others. 
Sincerely makes selfishness away from man. 
The person needs the inward care to stop his outburst.  
The word sincerity is that I testify that there is no god but Allah.

Sincerity

Soudabeh:
القصد فی الرضا و الفقر 
القصد moderation ( علی الله القصد السبیل)   
Not going ahead or staying behind.
کلمه الاخلاص 
The word sincerity is لا اله الا الله)  there is no god except Allah)  
Sincerity means getting rid of bond. 
القصد فی الرضا و الفقر 
It is s related  to state and conditions.  
It refers to the asset and comes back to the states. Here the state means the imposed external state while in poverty and richness comes back to wealth.
و اسالک نعیما لا ینفد 
Being happy is called blessing. 
Blessing ( Naim) the states are derived from results. 
لا ینفد 
It is a happy state that does not change because it is from God. 
Poverty and richness are the external state.
Anger  and happy are the internal state.
Blessing is from God. 
قره عین لا تنقطع 
It is from God that is  God 's Fel ( will) and it is part of the mood.
It is along the blessing but it is more special than it. 
قره عین 
Both in terms of blessing and pleasure, it is different.
اسالک الرضا بالقضا 
It is about the rules 
برد العیش بعدالموت 
Post_mortem state that is Fel. After death,  the action is discontinued and whatever it is, it emerges.
Life means that there is no sin, deprivation and torment.

1Food

Soudabeh:
The food of household of the prophet ( P.B.U.H)  is the five words.  That is, they used these five words when they  faced with problems. 
So any need that turns into these five words will not harm us but will benefit us. 
It is,  infact, an amullet and humans want  a shelter in the face of problems.  Any problem that causes one to be attached to God is not a problem but it is Khair ( good).
The person has a belief before he demands something,  and that belief is associated with knowledge. 
Desire, will, intention and action are after the request and the result is after the action. 
Belief means that work must be done.  When you know something is your need,  this is belief.  For example: reading a book is a useful thing.  This is a need, and reading a book may not be a need for anyone else.  Because that belief is not for that person because he has no knowledge.  
There are two needs  one is for the world and the other is only for the Hereafter. If the need for the world as a result the will,desire,intention and action would be for the world.
Need is the axis for reforming of a person. Need is the source of desire and tendency, and all deviations returns to that source.